PITTSFORD, N.Y. — Gravely ill with heart disease, tethered to an oxygen tank, her feet swollen and her appetite gone, Sister Dorothy Quinn, 87, readied herself to die in the nursing wing of the Sisters of St.Joseph convent where she has been a member since she was a teenager.
She was surrounded by friends and colleagues of nearly seven decades. Some had been with her in college, others fellow teachers in Alabama at the time of the Selma march, more from her years as a home health aide and spiritual counselor to elderly shut-ins.
As she lay dying, Sister Dorothy declined most of her 23 medications not essential for her heart condition, prescribed by specialists but winnowed by a geriatrician who knows that elderly people are often overmedicated. She decided against a mammogram to learn the nature of a lump in her one remaining breast, understanding that she would not survive treatment.
There were goodbyes and decisions about giving away her quilting supplies and the jigsaw puzzle collection that inspired the patterns of her one-of-a-kind pieces. She consoled her biological sister, who pleaded with her to do whatever it took to stay alive.
Even as her prognosis gradually improved from hours to weeks and even months, Sister Dorothy’s goal was not immortality; it was getting back to quilting, as she has. She spread her latest on her bed: Autumnal sunflowers. “I’m not afraid of death,” she said. “Even when I was dying, I wasn’t afraid of it. You just get a feeling within yourself at a certain point. You know when to let it be.”
A convent is a world apart, unduplicable. But the Sisters of St. Joseph, a congregation in this Rochester suburb, animate many factors that studies say contribute to successful aging and a gentle death — none of which require this special setting. These include a large social network, intellectual stimulation, continued engagement in life and spiritual beliefs, as well as health care guided by the less-is-more principles of palliative and hospice care — trends that are moving from the fringes to the mainstream.
For the elderly and infirm Roman Catholic sisters here, all of this takes place in a Mother House designed like a secular retirement community for a congregation that is literally dying off, like so many religious orders. On average, one sister dies each month, right here, not in the hospital, because few choose aggressive medical intervention at the end of life, although they are welcome to it if they want.
“We approach our living and our dying in the same way, with discernment,” said Sister Mary Lou Mitchell, the congregation president. “Maybe this is one of the messages we can send to society, by modeling it.” ...
Thursday, July 09, 2009
As she lay dying
Today's New York Times features a story on Rochester's Sisters of St. Joseph, whose mother house functions as a hospice for members of this (literally) dying order:
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10 comments:
“We don’t let anyone go alone on the last journey,” Sister Marie said.
You can't ask for anything more than that - may we all be so fortunate.
They are doing what the Sisters have always done: give and give and give every moment of the day whatever the need without counting the cost. In retirement and in dying they continue to give good example to those of us "too much with the world". Would that we would eyes to see and ears to listen.
It's sad that their congregation is dying, but maybe there is something there to also learn. Many religious orders weren't around 200/300 years ago. What caused them to be founded? What need did they respond to? Is that need still there?
Saint John Eudes founded the Order of Our Lady of Charity to provide haven and assistance to women and young girls mistreated by life. (One sources says they were prostitutes.)
Who is doing that work today? It's not the daughters of Mother Angelica. Sadly I think it's the government agencies and their remedy is jail - not the love and forgiveness of Christ our Savior.
Saint John Eudes also recognized the pressing need for contributing to a reform of the clergy, and founding a seminary at Caen appeared to him as indispensable. To do so, he left the Oratory and, on March 25, 1643, with a few other priests, founded a congregation dedicated to the spiritual and doctrinal formation of priests and candidates to the priesthood, while pursuing the work of parish missions. Other seminaries were soon added to the one at Caen. Thus, the Congregation of Jesus and Mary was born.
http://www.eudistes.org/cjmhisto.htm
Some would argue that we certainly do need a reform of the clergy - especially in Ireland, South Africa, England and the USA. Would that Saint John were alive today. Perhaps this is the gift that the Congregation of Jesus and Mary can give the Church today.
Or maybe the reform of the clergy is under control now that the abuse of children has been exposed -or maybe not, given what is happening the way the Sacrifice of the Mass is celebrated by some priests.
Maybe the only thing we know for sure is that each age has its challenge and all the baptized are called to respond in faith to the message of Jesus and live our lives accordingly.
Joan Sobala is the reason why the SSJ is dieing.
My mother died praying every hour she was awake, a cross in one hand and a rosary in the other. She didn't care what people thought. She was getting ready for the journey and died like a saint. Quilts didn't enter her mind.
"Who is doing that work today? It's not the daughters of Mother Angelica"
No, Mother Angelica and her nuns are praying for our sorry butts, and i'm grateful for it.
"Who is doing that work today? It's not the daughters of Mother Angelica. Sadly I think it's the government agencies and their remedy is jail - not the love and forgiveness of Christ our Savior."
Is this what the Holy Father meant when he said we "need a world political authority... firmly directed towards attaining the common good"?
I'd much rather have the Sisters out on the street caring for women "mistreated by life" than have the Sisters "praying for my sorry butt". Do you think the government is going to offer them the love of Christ our Savior and direct them toward the Sacraments of Holy Mother the Church or will the government counsel them to have abortions?
Different orders have different charisms and purposes: to say "Who is doing that work today? It's not the daughters of Mother Angelica" as though the daughters of Mother Angelica have failed or are neglecting some need is not fair.
One could just as well say, "Who is doing that work today? It's not the Daughters of St. Paul", just to name another order with an active apostolate--but still not one fulfilling the need cited. After all, the Body of Christ has different members, and the members have different gifts, and each member has to fulfill its role without envy.
I agree with Stephanie Mann. And thanks, Stephanie, for your book _Supremacy and Survival_. I recently read it, and it's one I plan on rereading.
We need contemplative nuns who pray for us. But it seems to me we also need contemporary versions of St. John Eudes' foundations. The Sisters of Life come to mind; but does anyone know of others?
Jacqueline Y.
you can go to the Carmalite Monastary on Jefferson Road ring th bell and they will come out and take your prayer requests. Alot of power there.
Jacqueline Y., Thank you very much for letting me know--you're very welcome!
Curious... do these order of sisters believe in Jesus Christ? I'm guessing that they do, but it's hard to tell by reading the article.
Joe K
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